Tom Sayachapis and Heitchus, Nuu-chah-nulth Nation, Village of Hikwis, Nitinaht and Hisawist’ath First Nations, Benson Island in the Broken Groups
Tom and his wife Heitchus, my great, great grandparents, had a daughter Eva Thomas. Tom Sayachapis’ father’s father was from Nitinaht. Tom’s father’s mother’s mother was from a now extinct nootka tribe called Hisawist’aht. Tom talks of a sub-tribe of the Ts’isha^ath (presently Tsheshat First Nations) called Hemayis formerly inhabiting the island of Ts’isha or Hawkins Island (now called Benson Island) in the Broken Groups in the Barclay Sound. Tom Sayachapis was born circa 1838-1843. He was a prolific whaler and woodworker. Between 1913-1922, he was also one of the primary informants to Anthropologist/Linguist Edward Sapir for his extensive notes (known as the Sapir-Thomas Nootka texts) that were intended to provide an extensive ethnography on the cultural and social life of the Nuu Chah Nulth (Nootka) people. Tom died circa 1922.
Polly Underwood (left), Margaret Lauder (right),Helen Simpson (middle),Nuu-chah-nulth Nation,Tseshaht First Nations, Port Alberni
My great, great-grandmother Polly, her daughter, Margaret (Mrs. Lauder), and granddaughter, Helen (Mrs. Simpson), circa 1910. Polly’s father was the Chief of Ecoothlaht. Polly’s brother was Tsheshaht Chief Santo. At age 36, in 1881, Polly was single and living with Walter and Maggie on the Tseshaht reserve in Port Alberni. Polly was a midwife by profession.
Walter Watts, Nuu-chah-nulth Nation, Tsheshaht First Nations, Port Alberni
Four men are seen standing/sitting around a large barrel inside Saunders Store in 1884. At the top back is Walter Watts (my great-grandfather, and Polly’s son), to the right is Frank McQuillan, to the left is Thomas Fletcher and sitting is Fred Saunders. In 1886, at the age of 24, Walter “Wattie” Watts was awarded a contract to carry the mail twice a month from Qualicum over the old Horne Lake trail, and travelled by foot. There he met the Comox boat on its way from Victoria and Nanaimo. Later this was extended to Nanaimo. He then got a horse and used to ride in and out.
Eva Thomas, Young Thomas Watts Sr, Nuu-chah-nulth Nation,Tseshaht First Nations,Port Alberni
Grampa Thomas “Washe” Watts Sr. and his mother Eva “Lal” Thomas who was married to Walter “Wattie” Watts. She was the daughter of Tom Sayachapis and his wife Weetsah. Eva is sitting on her front porch stairs.
High Chief Harry Mountain, Kwakiutl Nation, Kwakwaka’wakw First Nations, Village Island, Alert Bay
Great grandpa High Chief Harry Mountain of Village Island and Alert Bay (second from left in the right side picture). Granny Louisa’s father. He was born in Knight Inlet, BC, 1888. Great grandpa Harry is second from the left side in full regalia at the feast house in Alert Bay.
Maggie Mack,Daughter Louisa Louis, Nuu-chah-nulth Nation,Uclulet, Huu-ay-aht, and Tsheshaht First Nations,Ucluelet, Bamfield and Port Alberni
The small girl is my grandma, Louisa, and her mother and my great grandma, Maggie “Iot Tuwithla” Mack Louis. Maggie is the sister of John Mack from Uclulet, BC and moved to Bamfield to marry Chief Louis. Maggie went to Steveston to work in a fish cannery. There she met Harry Mountain who already had 3 kids. Maggie got pregnant with Harry’s child – Louisa. Later on, Maggie shacked up with Robert Sport.
Robert Sport, Nuu-chah-nulth Nation, Huu-ay-aht First Nations, Bamfield, Port Alberni
Great Grandpa Robert Sport (Granny Louisa’s step-father) mending a salmon fishing net. The picture on the right is Robert Sport describing in Ohiaht dialect his understandings. The First Nations answer to the dominant society, “If you dig deep near the beach, you will find our clam shells. If I dig where you live, I will find cow bones”. Elder Robert Sport at Bamfield, B.C., 1975.
Thomas Watts Sr, Louisa Watts, Nuu-chah-nulth Nation,Tseshaht First Nation, Port Alberni
Thomas Watts Sr was a fisherman and worked as a longshoreman for 45 years at MacMillan Bloedel, a Canadian forestry company, which was bought by Weyehaeuser in 1999. My father was a foreman for the same company for 27 years. He was a physically very strong and active man.
Thomas Watts Jr, Wallace Watts,Stephen Rayner,Nuu-chah-nulth Nation,Tseshaht First Nation, Port Alberni
Dad, Tom Watts Jr, won a trophy for most outstanding native athlete in Canada in 1962, the Tom Longboat award. Shaking his hand is the them mayor of Port Alberni (top left). Dad is still a great fisherman and a great country dancer. Senior A’s Basketball Team when they won the Canadian Championship basketball tournament (top right). Dad won over 400 awards for his athletic excellence, sportsmanship and leadership qualities in basketball, softball, soccer, track & field, boxing, wrestling and gymnastics. Two outstanding awards were the Tom Longboat Award for Canada won by the Amateur Athletic Union of Canada in 1962 where his ability in the field of sports was recognized on a national scale, and the award for winning the Canadian championships while playing for the Alberni Athletic Senior A’s in 1965. Dad was inducted into the ADSS and the Morgan William Classic Hall of Fame which celebrated his athletic accomplishments over 50 years. He was recognized as one of the top athletes to ever come out of the Alberni Valley. When dad stopped playing sport, he continued to fish and got interested in country dancing. He started to travel the world to attend dance workshops. Dad teaching my son, Stephen, how to play the accordion (middle left). Wallace holding Gianni and dancing with dad at a feast in the longhouse at Alert Bay (middle right). My brother Wallace Watts was a Captain for United Airlines for about 30 years (bottom).
Stephen Morgan, Sarah Morgan, Git’ksan Nation, Gitsegukela, Kitwanga
Grandpa Stephen is the third from the right. Chiefs lined up at Sir George Simpson’s centenary, Northwest Coast of North America, 1892. Stephen Morgan’s earlier names were Gwa’a’muk (young man), Wi’sakes, and Tsi’ba’saa. Stephen lived in Gitsegukela, BC. Stephen was a warrior, not in war but taking action when problems arose. For example, the earliest accomplishment was to board a Russian ship for three months while his people trapped for fur to exchange for guns. The story was that he became the “ransom”. Happily, when the ship returned, the furs were ready for trade. When the government surveyors arrived to make reservations, Stephen pulled out the surveyor’s stakes twice. For this, he was sent both times to the Okalla Federal Prison. Even though Stephen and many other Chiefs voiced their objections to the government regarding the encroachment on their land by the European, all of their objections fell on deaf ears. He finally went to England to voice his concern to Queen Victoria. Later when the Canadian National Railway was about to pass through their territory, Stephen halted the railway construction crew until the supervisor arrived. Stephen negotiated the “Indian half fare” for the Git’ksan and where ever the train passed through the First Nation territory. The regalia that We’get (Stephen) is wearing symbolizes his membership in the Git’ksan Secret Society. Stephen of the Fireweed Clan and Sarah (nee Wilson), of the Wolf Clan, were married in Kitwanga, BC in 1909, and had 3 sons and 2 daughters, one son was my grandpa Wallace Morgan. Sarah Morgan was also known as Chief Ten’im’get.
Last photo: (Right) Great grampa Stephen Morgan (Left) Simon Turner from Gitsigukla
For many years, from the time that band councils were established in Gitxsan territory, Gitxsan persons have either been appointed or elected to the positions of chief and council Many of those individuals, including Stephen Morgan and Wallace Morgan, were highly regarded hereditary chiefs nd had no difficulty in their role as village leaders. Despite the efforts of the BC and federal governments to ignore them, these men fought tirelessly for resolution of the “Land Question”.
Wallace Morgan, Gitk’san Nation, Kitwanga
Grandpa Wallace “Ax’ti’hix Gi’bu” Morgan, mom’s dad, always willing to entertain people with his violin. Grandpa married Chieftainess Tsim’hl’us, Martha Kitselas when she was 16 and together they had 14 children. Wallace was born in Kitwanga in 1903 and became the head Chief in Kitwanga, Wallace is in full regalia (middle). Kitwanga chief, Wallace Morgan, explaining Indian claims to students in New York City, 1969.
Elizabeth Annie, Richard Lowry, Gitk’san First Nation, Scotland, Nass River, Usk
My grandma Martha’s mother, Elizabeth Annie (nee Guno) was married 2 times. First to Chief Kitselas and 2nd:Richard Lowry. Elizabeth was born at Nass River, BC, in 1882. Scottish great grampa Richard Lowrie was born in 1868 in Tillsonburg, ON, and was a prospector miner in the area of Usk. Richard pre-empted the whole townsite here in Usk. Pre- emption was a method of selling Crown land which had not been fully surveyed. This was designed to provide temporary title or permission to occupy land to incoming settlers so they quickly could build a homestead and commence agriculture.
Martha Morgan,Gitk’san First Nation, Kitwanga
My grandma Martha Morgan (nee Kitselas, Lowry) was born in Kitwanga, BC, in 1903 and married grandpa Wallace in 1918 at Port Essington, BC. Martha was know as Chieftainess Tsim’hl’us and Chief Mel’hus.
Dolly McRae, Kenneth W McRae, Annie Watts,Gitk’san First Nation, Scotland, Tseshaht First Nation, Kitwanga, Port Alberni
Mom, Dolly (nee Morgan) Watts, McRae graduating from the University of British Columbia with a degree in Anthropology. Mom and dad, Ken, former Mayor of Port Alberni, and now Freeman of the City. Annie Watts (my younger sister, chef, computer programmer and author), Simi Sara, and mom, Dolly McRae. After a cooking demonstration on CityTV – promoting a new cookbook that they co-authored called Where People Feast, An Indigenous People’s Cookbook which won a Gourmand Award for Best Local Cuisine – first place in Canada out of 6000 entries. As the Canadian winner, their cookbook was then entered in a global competition and placed in the top 10 out of 107 contries that were entered. After the great success of the first cookbook, Annie went on to author a dairy and gluten free cookbook called “beHealthy Cookbook”. After catering and having a food stand that sold bannock, bbq’s salmon and buffalo burgers, in 1995, mom found a restaurant to buy, renovate and opened her second business, Liliget Feast House which seated 50 people. Local native artists sold their art on consignment. Liliget closed it’s doors in December 2006. Mom received an award for business presented by His Excellency Gordon Campbell, former Premier of British Columbia.
Tseshaht, a tribe belonging to the Nuu-chah-nulth Nation made up of 14 tribes and that is located on the west coast of Vancouver Island, British Columbia. Tseshaht are the people of Benson Island, one of the Broken Group Islands in Barkley Sound and came to own all of the Broken Group Islands and lands up the Alberni inlet to Port Alberni. Today, the Tseshaht remain in the Alberni Valley and still hold their traditional territories in Barkley Sound and the Alberni Valley. The land of Tseshaht, has been declared a park reserve by the Government of Canada. Historically, the Tseshaht people were whalers and fishermen, and their lives revolved around their territories on both land and water. The Tseshaht people assumed full control of the Somass River and established a fishing infrastructure where the ownership and utilization of fishing sites was governed by “Tupaati” – a system where hereditary privileges or prerogatives determined the ownership and use of practically everything of value. The Tseshaht First Nation reserve land is now a vibrant, active community, with a membership of over 1000 members and with an active and progressive natural resources-based economy, primarily with its abundant fisheries and well-developed forestry interests. The Tseshaht community is involved in many initiatives from construction to forestry, from social development to education, from the fisheries to mental health and is quickly moving towards self sufficiency. Port Alberni is a nearby City, but the Tseshaht community is not part of their municipality.